Israel Drazin-Rabbi Dr.

By Rabbi Dr. Israel Drazin BOCA RATON, Florida — It should surprise no one that there are multiple examples of similar events in the Bible and former ancient documents, such as an early tale of the flood written long before the story of Noah, because as Solomon wrote, “There is nothing new under the sun,”

Maimonides’ Hidden Torah Commentary — Exodus 22-40 by Rabbi Michael Leo Samuel; First Edition Design Publishing 2021; ‎ISBN: 9781506-904610; 386 pages; $24.95. By Rabbi Dr. Israel Drazin BOCA RATON, Florida — “Maimonides’ Hidden Torah Commentary — Exodus 22-40″ is a very informative book. Rabbi Michael Leo Samuel, spiritual leader of Temple Beth Shalom in Chula

Judaism has dozens of meaningful customs and ceremonies, but most people, even Jews, do not know all of them, their origins and rationale. Rabbi Abraham Chill (1912-2004) gives readers of The Minhagim, Hebrew for customs and ceremonies, a very readable discussion of many of these practices. He includes the views from such famous sources as Shulchan Arukh, Tur, Abudraham, Arukh Ha-Shulhan, Hayye Avraham, Sefer Ha-Manhig, Sefer Ha-Minhagim, and others. He gives a short bio of each of the 27 sources that he quotes. [Rabbi Dr. Israel Drazin]

Rabbi Abraham Chill (1912-2004) gives readers of The Mitzvot, The Commandments and their Rationale a very readable listing of the commonly accepted list of biblical commands, presented in the order in which they appear in the Five Books of Moses.  He identifies the location of the command in the Bible, and gives the explanations offered by various highly respected ancient rabbis, including Maimonides, Nachmanides, Abarbanel, ibn Ezra, Radak, Ralbag, Rashi, Sforno, Saadiah, and 15 others. He describes each of the 23 rabbis that he quotes. As my uncle, Rabbi Dr. Sidney B. Hoenig, Dean, Bernard Revel Graduate School, Yeshiva University, wrote in his Foreword to the book, “His work presents in digest form each and every perspective of every one of the 613 divine commandments and, in clear style and comprehension, makes the reader part of the whole gamut of thinking in Oral Law perception.” [Rabbi Dr. Israel Drazin]

Like Rosh Hashanah, Yom Kippur does not exist in the Bible. It replaces another day known as Yom Hakippurim. Yom Kippur is singular, “day of atonement,” while Yom Hakippurim is plural, “day of atonements.” The biblical Yom Hakippurim is mentioned in Leviticus 16:29–31, 23:27–32, and Numbers 29:7–11. No work was permitted on this day, special sacrifices were offered, there was a ceremony consisting of two scapegoats, and the Israelites were only obliged to te’anu et nafshoteikhem. This is improperly translated as “you must afflict your souls.” [Rabbi Dr. Israel Drazin]

By Rabbi Dr. Israel Drazin BOCA RATON, Florida — None of the practices associated today with Rosh Hashanah are biblical. Yet they should be observed for they are very helpful. Sin The concepts of sin and repentance as a religious experience are not in the Bible; they are post-biblical. “Sin,” a prime element in Christian

Rosh Hashanah is not a biblical holiday, although it replaced a biblical one. It is notably different from the holiday it replaced. The biblical holiday, Yom Teruah, had a totally different purpose than Rosh Hashanah, which focuses on the onset of a new year, repentance, and commitment to live the next year properly. Yom Teruah concentrated on months and the number seven. [Rabbi Dr. Israel Drazin]

By Rabbi Dr. Israel Drazin BOCA RATON, Florida — In 1953, the brilliant scholar Dr. Theodor H. Gaster published Festivals of the Jewish Year: A Modern Interpretation and Guide. It was updated in 1961. It is about the Jewish festivals and the Sabbath, their description, origin, and comparison to other ancient festivals. In six chapters

Most Jews who read the book do so like they daven (read) the prayers, in a rush, with no intent of trying to understand what they are reading. I once saw a bearded synagogue rabbi fire a very nice highly intelligent un-bearded man because he was not pious enough by the rabbi’s standard to read the book from the Writing to the congregation, and had a bearded man recite the book from the pulpit. While the un-bearded man read the book for the congregation at a fair pace, the bearded man rushed through it as he sped through his prayers. Both the reader and the rabbi failed to understand why Jews were advised by their ancestors to read the Tanakh, including the book of Lamentations. [Rabbi Dr. Israel Drazin]

The numbers three and seven occur well over a hundred times in Judaism, as do their combination the number ten. The fast day of Tisha b’Av, meaning the ninth day of the Hebrew month Av, seems to be an exception – but is it an exception? [Rabbi Dr. Israel Drazin]