Israel Drazin-Rabbi Dr.

Rabbi David Fohrman published a book called Genesis: A Parsha Companion. In his book, he points out obscure and questionable matters in each of the twelve portions in Genesis and offers his view of what the lesson is that underlies the verse or event. The interpretations are usually based on his own ideas or ancient Midrashim and classical Bible commentaries such as Rashi and Nachmanides which he accepts as capturing the true intent of the Torah. Whether a reader agrees with his interpretation or not, the identification of obscure items and his interpretations and discussions about them make us think. [Rabbi Dr. Israel Drazin]

It is absolutely certain that both the spiritual leaders of Jewry and the masses of uneducated Jews (or at least the majority of these) before, during and after the talmudic period believed that the shofar, the ram’s horn, was blown on the holiday of Rosh Hashanah in order to scare Satan and his demonic cohorts. The widely held belief was that the blowing of the shofar would stop Satan from approaching God at a crucial moment, keeping him from indicting Jews for past sins in a heavenly judicial proceeding in which God decides the future of each Jew. [Rabbi Dr. Israel Drazin]

When I posted the article containing a long list of obscure items in the Tanakh, I heard from many readers who found the list interesting and thoughtful. Some even offered their own interpretation of the obscure item. In view of the interest. I am listing some more of the hundreds of obscure words and events that could be listed. [Rabbi Dr. Israel Drazin]

If readers of the Bible pay close attention to the verses that tell about events and laws, the reader will find that all the events and laws in the Torah are ambiguous or obscure. The following are some of the multiple examples of where the Bible is not clear. [Rabbi Dr. Israel Drazin]

Many people who read or even carefully study the Tanakh, the Hebrew Bible, fail to pay attention to details and as a result they miss much that is in the Bible, the brilliant way that it is written, its poetry, its references to other incidences, its use of metaphor, and much more. The drama of Joseph and the number two is an example. [Rabbi Dr. Israel Drazin]

The Importance of the Community Rabbi: Leading with Compassionate Halachah shows that what is important for rabbis is not encouraging a strict life according to the finer points of Jewish law, but empathy and kind-heartedness. He demonstrates that rabbis need to rethink their method of issuing halachic rulings, and return to the compassionate traditional method of making legal decisions. [Rabbi Dr. Israel Drazin]

The doctrine of Torah Min Ha-Shamayim, “The Torah is from Heaven,” is a fundamental teaching of Orthodox Judaism. Rabbis say it means that God dictated the Five Books of Moses to Moses. But even rabbis who strongly defend this doctrine do not know how God communicated the Torah to Moses or how much of it. For example, there are Orthodox rabbis who agree that Moses was the author of the book of Deuteronomy, or most of it, and God approved what he wrote. More significantly, Maimonides states that we have no idea how the Torah was revealed. A modern rabbi and scholar Louis Jacobs argues that he knows how it was revealed. [Rabbi Dr. Israel Drazin]

Rabbi Michael Hattin’s new 207-page book  Judges has 19 chapters, two less than the biblical Book of Judges. Judges is part of a series of Maggid Books, a division of Koren Publishers Jerusalem, that uses an interdisciplinary approach incorporating traditional rabbinic interpretations with scholarly literary techniques to explore the characters, themes, and text of the Hebrew Bible. [Rabbi Dr. Israel Drazin]