Israel Drazin-Rabbi Dr.

Many people are convinced that Isaac was angry with his father Abraham because he lied to him when he said that the two were going on a trip to offer a sacrifice to God, implying that the sacrifice would be an animal, and that Abraham tied him up on top of a stone altar, planned to kill him, and only stopped when he heard a voice from heaven telling him to desist. [Rabbi Dr. Israel Drazin]

Many claims are made about Abraham, most likely to enhance his stature, reputation, distinction, and prestige. Perhaps also because it was felt that Abraham must have had some kind of relationship with God before he was 75 years old. Yet, none of the following popular views are even hinted in the Torah. [Rabbi Dr. Israel Drazin]

Why were different divine punishments done in very different ways? For example, Cain was banished in Genesis 4:12 for murdering his brother Abel; Noah’s generation was killed with flood in Genesis 6-8; Sodom and Gomorrah were destroyed with brimstone and fire in Genesis 19:24,  the builders of the Tower of Babel were punished by having their languages confused in Genesis 11: 7; Egyptians who enslaved Israelites died during ten plagues beginning in in Exodus 7. [Rabbi Dr. Israel Drazin]

JERUSALEM —  Who was the better person, Cain or Abel? It is possible to see the tale of Cain and Abel in a different light. [Rabbi Dr. Israel Drazin]

Like all other biblical holidays, Rosh Chodesh is not observed today as required by biblical law. This is because of changed social circumstances and because the principle element of the biblical worship was animal sacrifices, which was discontinued after the Romans destroyed the Jewish Second Temple in 70 CE. Additionally, the name of the celebration was changed from “Chodesh” to “Rosh Chodesh,” which in the Torah did not mean “New Moon,” but “First Month” and referred to the month now called Nissan when Passover occurs.

There are many disagreements about four ancient Jewish institutions: the Sanhedrin, the Men of the Great Assembly, the Pharisees, and the Sadducees. Put differently, no one knows the truth about these institutions, even though that for many Jews, the subject is profoundly important.

Tradition mandates that Jews should read the biblical book Kohelet, also spelt Koheleth and Qohelet, called Ecclesiastes in English, during the holiday of Sukkot. Both the Hebrew and English names mean “collector” or “collection.” We do not know why this mandate was made. Some say that since Sukkot is a very happy holiday, we need the sober thoughts of Kohelet to modify our joy and make it more reasonable. The book was considered heretical by many ancient rabbis who wanted to exclude it from the Bible.

Leviticus 23:40 states that the Israelites should take four species on the first day and “rejoice before the Lord your God seven days.” While the Hebrew words used for the four species are obscure, the Jewish Publication Society’s 1960 translation defines them as “the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook.” An apparently separate command in verse 42 states, “Ye shall dwell in booths seven days.” The first biblical description of the implementation of this command is in the biblical book Nehemiah. It is entirely different than the way the holiday is celebrated today. (To read more, please click on the headline.)

In my book Unusual Bible Interpretations: Jonah and Amos, I raised problem areas in the book of Jonah in my introduction and answered them in the pages that followed. Here are some but not all of the problem areas. (To read more, please click on the headline.)

Like Rosh Hashanah, Yom Kippur does not exist in the Bible. It replaces another day known as Yom Hakippurim. Yom Kippur is singular, “day of atonement,” while Yom Hakippurim is plural, “day of atonements.” The biblical Yom Hakippurim is mentioned in Leviticus 16:29–31, 23:27–32, and Numbers 29:7–11. No work was permitted on this day, special sacrifices were offered, and the Israelites were obliged to te’anu et nafshoteikhem. This  is improperly translated as “you must afflict your souls.” (To read more, please click on the headline.)