Judaism

Social distancing in Jewish law

Once again, we are hearing more discussion about social distancing. Here is a chapter from my new book, God and the Pandemic, A Judaic Reflection on the Coronavirus. The concept of social-distancing at a time of pandemics is discussed in the Responsa literature. The term “responsa” refers to questions people have asked rabbis for almost 1500 years in matters of Judaic law, traditions, and values. [Rabbi Dr. Michael Leo Samuel]

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Jewish Religion, Michael Leo Samuel-Rabbi, Science, Medicine, & Education

Pandemics through history and the religious response

In his newest book, God and the Pandemic, Rabbi Samuel starts with a historical look at plagues in antiquity, comparing and contrasting leadership skills combating them, praising Marcus Aurelius, a stoic, for guiding his nation through the Antonine Plague in the second century, and condemning Roman emperors in the following century for failing to protect the citizenry during the Plague of Cyprian. [Fred Reiss, Ed.D]

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Books, Poetry & Short Stories, Fred Reiss, EdD, International, Jewish Religion, Michael Leo Samuel-Rabbi, Middle East, USA

When hippies invented their own Judaism

Take yourself back to the 1960s and 1970s when Jewish hippies envisioned creating their own brand of Judaism. Kosher food mixed with marijuana. Come as you are davening with cushions in a circle, instead of chairs facing a bima. Potluck dinners, in both meanings of the word. Some traditional prayers in, others out. Fully egalitarian services long before more established movements recognized women as spiritual leaders. Men and a woman even going to an outdoor mikvah together (Okay, it was skinny-dipping mixed with traditional mikvah prayers.) [Book review by Donald H. Harrison]

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Books, Poetry & Short Stories, Donald H. Harrison, Judaism

Seeking compromise; going beyond law

The Torah states, “You shall do what is fair and good in the eyes of G-d, so that it will be good for you, and you shall come and possess the good land that G-d swore to your forefathers…” (Deut. 6:18). The classic commentary simply explains the words, “fair and good,” as meaning, “compromise and going beyond the letter of the law.” [Rabbi Yeruchem Eilfort]

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Jewish Religion, USA, Yeruchem Eilfort-Rabbi

Jews and Blacks: Failure to communicate

American Jews certainly have issues with the African-American community, and personal experience in part convinces me that Black people have some understandable concerns with Jews. Both groups have their share of bigots – anti-Semitic Blacks and racist Jews. However, some of these issues amount to misconceptions that can be readily cleared up by overcoming “our failure to communicate.” (Bruce S. Ticker)

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Bruce Ticker, Jewish History, USA

Ellis Island and the name ‘Kaputnik’

Supposedly, the name Kaputnik was assigned to the family at Ellis Island, when Mrs. Kapustin (her real name) worried aloud that if the baby dragon they had smuggled into the U.S. were discovered they would be Kaput (finished).  “Is that your name, Kaput?” a translator asked.  “Nicht (No),” responded Mrs. Kapustin.  And so the immigration inspector wrote down what he thought he heard — “Kaputnik.” [Donald H. Harrison]

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Books, Poetry & Short Stories, Donald H. Harrison, Jewish History, USA

What Rav Soloveitchik taught about suffering

In all faiths, cultures, and communities, the question of evil plays a prominent role in that specific group’s philosophies. What is evil, and how does one comprehend it in our lives? In Judaism, the question of evil and suffering is expressed in the following statement “Tzadik ve ra lo- A righteous person, and bad to him, rasha vetov lo- a wicked person, and good to him.”  The question is why do righteous people suffer and experience hardship, while others who are “wicked “do not experience pain and suffering? [Rabbi Dr. Bernhard H. Rosenberg]

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Bernhard H. Rosenberg-Rabbi, Books, Poetry & Short Stories, Jewish History, Jewish Religion

Neo-Nazis disrupt Ethiopian Jewish fundraiser

Recently an Ethiopian refugee, Sintayehu Garedew, American Rapper Kosha Dillz aka Rami Matan Even-Esh and I held an event via Zoom. It was to raise awareness of the Jewish community called Beta-Avraham who inhabit the North Shewa mountains and town of Kechene near Addis Ababa. The nearly 80,000 people live in cramped and dangerous conditions and the fundraiser aims to raise funds for masks and protective equipment for the elderly and workers in the community affected by the strict lockdown of the Ethiopian government in response to COVID. [Sam Litvin]

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International, Jewish History, Sam Litvin