Jewish Religion

Rabbi Abraham Chill (1912-2004) gives readers of The Mitzvot, The Commandments and their Rationale a very readable listing of the commonly accepted list of biblical commands, presented in the order in which they appear in the Five Books of Moses.  He identifies the location of the command in the Bible, and gives the explanations offered by various highly respected ancient rabbis, including Maimonides, Nachmanides, Abarbanel, ibn Ezra, Radak, Ralbag, Rashi, Sforno, Saadiah, and 15 others. He describes each of the 23 rabbis that he quotes. As my uncle, Rabbi Dr. Sidney B. Hoenig, Dean, Bernard Revel Graduate School, Yeshiva University, wrote in his Foreword to the book, “His work presents in digest form each and every perspective of every one of the 613 divine commandments and, in clear style and comprehension, makes the reader part of the whole gamut of thinking in Oral Law perception.” [Rabbi Dr. Israel Drazin]

Like Rosh Hashanah, Yom Kippur does not exist in the Bible. It replaces another day known as Yom Hakippurim. Yom Kippur is singular, “day of atonement,” while Yom Hakippurim is plural, “day of atonements.” The biblical Yom Hakippurim is mentioned in Leviticus 16:29–31, 23:27–32, and Numbers 29:7–11. No work was permitted on this day, special sacrifices were offered, there was a ceremony consisting of two scapegoats, and the Israelites were only obliged to te’anu et nafshoteikhem. This is improperly translated as “you must afflict your souls.” [Rabbi Dr. Israel Drazin]

By Rabbi Dr. Israel Drazin BOCA RATON, Florida — None of the practices associated today with Rosh Hashanah are biblical. Yet they should be observed for they are very helpful. Sin The concepts of sin and repentance as a religious experience are not in the Bible; they are post-biblical. “Sin,” a prime element in Christian

Rosh Hashanah is not a biblical holiday, although it replaced a biblical one. It is notably different from the holiday it replaced. The biblical holiday, Yom Teruah, had a totally different purpose than Rosh Hashanah, which focuses on the onset of a new year, repentance, and commitment to live the next year properly. Yom Teruah concentrated on months and the number seven. [Rabbi Dr. Israel Drazin]

By Rabbi Dr. Israel Drazin BOCA RATON, Florida — In 1953, the brilliant scholar Dr. Theodor H. Gaster published Festivals of the Jewish Year: A Modern Interpretation and Guide. It was updated in 1961. It is about the Jewish festivals and the Sabbath, their description, origin, and comparison to other ancient festivals. In six chapters