Jewish Religion

Accepting that God’s Will Is for the Good

The parasha presents us with the abrupt, heart-rending, seemingly inexplicable loss, the passing of Aaron’s sons, Nadav and Avihu. We read in the parasha (10:1-2), “And Aaron’s sons, Nadab and Abihu, each took his pan, put fire in them, and placed incense upon it, and they brought before the Lord foreign fire, which He had not commanded them. And fire went forth from before the Lord and consumed them, and they died before the Lord.” [Michael R. Mantell, Ph.D]

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Jewish Religion, Michael Mantell

The Tower of Babel ‘Trial’

Virtually the entire Bible is either obscure or ambiguous. This not a criticism. Some scholars and I have noted that all very good literature is obscure or ambiguous. This enhances what is written. It gives the reader an opportunity to interpret what is being read. It is as if there are two writers of what is written both the original author and the reader. As a result, the reader gets more out of the writing than the writer composed. In addition, in regard to biblical law, it gives the religious leaders of the Jews an opportunity to reinterpret the obscurity to correspond to modern times [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

A Word of Torah: The Final Day(s) of Passover

We are in the home stretch! Most of Passover is already behind us. Yet we contemplate the final part of the “King of the Holidays,” which also coincides with the holy Shabbos. Here, in the Diaspora, we celebrate and observe Passover for eight days, as opposed to Israel where it is celebrated for seven days. The Promised Land has a superior level of ‘organic’ holiness. The Sages found a way to somewhat compensate for that by adding an extra day of holiness outside the borders of Israel. Therefore, instead of having a single, climax-of-the-holiday day, we have two. One additional day of mundanity transformed into a day of holiness (nothing to sniff at). [Rabbi Yeruchem Eilfort]

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Jewish Religion, Yeruchem Eilfort-Rabbi

Haftorah Reading for April 3, 2021

This is a short, entirely prose, sequence of events during the early reign of King David. It involves the ups and downs of moving the desert Ark to Jerusalem, to be housed in a tent at the City of David. The Temple, the ultimate house for the Ark, was to be built later by King Solomon. There are episodes of intrigue and hostility in this story, including within David’s relationship to Michel, daughter of the deceased King Saul, who is David’s wife. God, who punishes actors in these scenes, for innocent unavoidable setbacks, does not come across as loving or reasonable, though he ultimately blesses David and promises loyalty to his throne and successors. [Irv Jacobs, M.D.]

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Irv Jacobs, MD, Jewish Religion

Rabbi Dosick provides advice on ‘Radical Loving’

Radical Loving: One God, One World, One People,  written by Rabbi Wayne Dosick, begins with the statement, “What an incredible time it is to be alive!”  Immediately the reader is asked to question the author’s opinion “Is it really?”  We turn the page and so begins an anecdote of a village of rice growers and how wonderful their lives are.  Then in an instant, a terrible storm causes a flood that completely destroys their village and their food supply of rice fields. Thanks to one of the village elders, the people were warned ahead of time and were able to escape to higher elevation and were saved.  The anecdote ends of course with a message:  “The village and the fields can rise up again. And the villagers can forever tell the tale.”  Rabbi Dosick is calling on the world to band together and to not forget that we are “One World, One People” and stronger together.  We the readers are the villagers and as my Aunt Nancy has told me, my generation and the next,will be retelling our tale of the 2020 pandemic to our grandchildren for years to come. [Heather Z. Rothstain]

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Books, Poetry & Short Stories, Jewish Religion, Travel and Food, USA

Being Seen on Trans Day of Visibility

They only number about 0.7% of the general population of the United States, and yet they are everywhere. Maybe you’ve noticed them. Something about that woman on the bus seemed a little off. Maybe that young man’s voice in the market seemed curiously high. Or maybe they sat right next to you in shul, or across the dinner table, suffering in silence, and you had no idea. [Eric George Tauber]

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Eric George Tauber, Jewish Religion, USA

Why do we count the 49 days between Passover and Shavuot?

The ancient religious Jewish group Pharisees, who existed from about 320 BCE until 70 CE, and the rabbis who followed them changed all of the Jewish practices and holidays in some ways. Let’s look at the laws of counting the omer, called in Hebrew Sefirat Ha’Omer, and the holiday of Shavuot. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Jewish Trivia Quiz: The Seder Plate

A tradition started 40 years ago that has gained widespread acceptance in many non-Orthodox households is the placement of an orange on the seder plate. Though many see this as a symbol of women’s important role in Judaism, it was in fact started by Jewish feminist scholar Susannah Heschel in support of gays and lesbians. More recently, others have suggested new additions to the seder plate, though none has as yet gained widespread acceptance. Which of the following are among those new seder plate suggestions? [Mark D. Zimmerman]

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Jewish Religion, Mark D. Zimmerman, Trivia, Humor & Satire

Israeli Election Analysis at the Seder Table

Those firmly supporting Benjamin Netanyhu are Likud, SHAS, United Torah Judaism, and Religious Zionists, for a total of 52 Seats Those clearly in the anti-Bibi list are Lapid, Blue White, Israel Beiteinu, Labor, New Hope, Joint Arab List, and Meretz, for a total of 57 Seats Between them are Yamina and the Separate Arab List, so far undecided, with 11 Seats [Ira Sharkansky, Ph.D]

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Ira Sharkansky, Jewish Religion, Middle East