Yeruchem Eilfort-Rabbi

The beginning of this week’s portion deals with many of the laws directed to the Priestly class, known in Hebrew as Kohanim. The verbiage in the first passage is unique, which means it has profound lessons for all of us. The passage says multiple times to transmit information through ‘saying’ it to others. This, in and of itself, is not so unusual, but the words used Emor and Vi’Amarta, typifies a specific type of articulation. [Rabbi Yeruchem Eilfort]

This week we read a double portion, Acharay Mot / Kiddoshim, which translates as After (the) Death / Be Holy. The first of the two portions picks up the narrative which was discussed two weeks ago in the portion of Shmini – The Eighth (Day). [Rabbi Yeruchem Eilfort]

This week we read a double portion. The first portion is called Tazria, which means ‘She will cause to grow,’ and the second portion is called Metzora, which means a person afflicted with (the disease) Tza’rat. [Rabbi Yeruchem Eilfort]

As the name of the portion indicates this week’s Torah reading begins on the eighth day of the process of inaugurating the Mishkan / The Tabernacle. For a full week Moses had assembled and disassembled the mobile sanctuary as well as modeling the services that would be done within it. At the end of that week, his brother, Aharon HaKohen / Aaron the High Priest, took over the duties for which he had been designated. [Rabbi Yeruchem Eilfort]

As the final days of Passover are only hours away (sunset of April 14 through nightfall of April 16) we are pleased to share information and resources about the final days of Passover and the customary ‘Meal of Moshiach.’ which is held on the last day of Passover; a tradition that was instituted over 250 years ago by the Baal Shem Tov (The Baal Shem Tov, which means Master of the Good Name, was the originator of Chasidic Philosophy. ) [Rabbi Yeruchem Eilfort]

This promises to be a Pesach / Passover for the ages! It will be completely different from anything we have previously experienced. It would be fair to ask, “How is this Passover different from Passovers of every other year?” [Rabbi Yeruchem Eilfort]

This is a very special Shabbos. It is so special, in fact, that it is designated Shabbat HaGadol – The Great Shabbos. This Shabbos is intrinsically connected with the holiday of Passover, which is in many ways considered the greatest of all the holidays. The story behind Shabbat HaGadol stretches back over 3,300 years ago. The Jews were still enslaved in Egypt despite the fact that the Egyptians had suffered through nine horrific plagues. Still, however, they obstinately held captive the Jewish people. The long-awaited redemption had begun, the suffering had decreased, yet the Jews were still not free. [Rabbi Yeruchem Eilfort]

Animal sacrifice was one of the primary modes of service until the destruction of the Second Temple two thousand years ago. Many people do not understand the effectiveness of animal sacrifice. It was not the idea that a person sinned so he/she could have an animal slaughtered in his/her place. An animal sacrifice that was not accompanied by genuine contrition and deep Kavanah/intent, was utterly without value. No, the physical sacrifice represented the necessity of an internal sacrifice made by the individual who offered it. [Rabbi Yeruchem Eilfort]

Wow! What a long and involved Torah reading this week! Just look at the title of this article; it took up a significant portion of this page. This week we read a double portion plus a special additional reading, which has to do with the impending month of Nissan. Let’s start at the beginning. The first portion we read is titled VaYakhel / And (Moses) Assembled. [Rabbi Yeruchem Eilfort]

This week’s Torah Portion is titled ‘Ki Tisa’, translated as, ‘And you shall count.’ The beginning of the portion tells us about the commandment to take a census of the men of Israel, from the ages of 20-60, who would be eligible to serve in the army. The census was not done in a typical fashion by direct count. Instead each person gave a half-shekel coin and those coins were then counted. The money taken from this census was used for communal needs. Later in our portion the difficult story of the infamous Golden Calf is related. … [Rabbi Yeruchem Eilfort]