Israel Drazin-Rabbi Dr.

Rabbi Israel Drazin

Dr. Israel Drazin served for 31 years in the US military and attained the rank of Brigadier General. He has a PhD in Judaic Studies and a Masters Degree in psychology and a Masters Degree in Jewish Literature. He is an attorney and a rabbi.

He developed the legal strategy that saved the military chaplaincies when its constitutionality was attacked in court, and received the Legion of Merit for his service.

Measuring ‘Measure for Measure’

There are Shakespearian scholars who feel that Measure for Measure is Shakespeare’s greatest play. This is very possible. It certainly is one of his best. It is very thoughtful. It addresses ancient unresolved problems of human nature that still exist today, and it prompts us to consider the good verses the evil inclination; male dominance over females and the frequent male harassments; the power of the sex drive over the intellect, morality and the inability to control it; hypocrisy, irony, religion, and other conflicts that invade all humans at times and are often unresolvable. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Theatre, Film & Broadcast

The Tower of Babel ‘Trial’

Virtually the entire Bible is either obscure or ambiguous. This not a criticism. Some scholars and I have noted that all very good literature is obscure or ambiguous. This enhances what is written. It gives the reader an opportunity to interpret what is being read. It is as if there are two writers of what is written both the original author and the reader. As a result, the reader gets more out of the writing than the writer composed. In addition, in regard to biblical law, it gives the religious leaders of the Jews an opportunity to reinterpret the obscurity to correspond to modern times [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Why do we count the 49 days between Passover and Shavuot?

The ancient religious Jewish group Pharisees, who existed from about 320 BCE until 70 CE, and the rabbis who followed them changed all of the Jewish practices and holidays in some ways. Let’s look at the laws of counting the omer, called in Hebrew Sefirat Ha’Omer, and the holiday of Shavuot. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Biblical days started at daybreak not sunset

Rabbi Samuel ben Meir, known as Rashbam (c. 1085–c. 1158), a grandson of Rashi, was the author of a superbly rational commentary on the Bible and Talmud. Rashbam wrote in his commentary on Genesis 1:5 that the biblical day began at daybreak. The Torah states in Genesis 1 that God performed certain acts of creation on the first day; then there was evening and then morning when the first day ended, and God began new activities in the morning of the second day. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish History, Jewish Religion

Superstitions Behind Opening the Door for Elijah

After the Seder meal is eaten and the benchen, the Grace after Meals, is recited, a fourth cup of wine is filled, and the following actions are performed:
-According to the custom of many people, an additional fifth cup is poured for Elijah,
-A door is opened,
-Some people place a picture at the door entrance showing Elijah blowing a shofar announcing the arrival of the messiah,
-Some families have one of the participants rush out of the door and then reappear as Elijah,
 -Some families also exclaim baruch haba, baruch haba, “welcome welcome,” when the door is opened,
 -A paragraph that originated in the Middle Ages containing three parts, each of which say the same thing, is then recited,
(Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Thomas Jefferson, Religion, and the Cancel Culture

Often when I hear people wanting to destroy statues of historical figures and burn books of authors who mentioned something they considered wrong, even though these men and women also did good things and are part of our history, I wonder what they would do with the Hebrew Bible if they found out that all the men and women mentioned in the Hebrew Bible arguably did something wrong, such as King David’s adultery. The only totally innocent good man in the Hebrew Bible is Job, and that story according to many rabbis and scholars is just a parable. By pointing out the wrongs, the Torah is telling us that the biblical heroes were humans like us. The Bible does not expect any human to never do wrong. We should learn from these narratives to strive to be as good as we can be. [Rabbi Dr. Israel Drazin]

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Books, Poetry & Short Stories, Israel Drazin-Rabbi Dr., Jewish Religion, USA

Rubenstein’s ‘Agamemnon’ wins posthumous plaudits

The late Dr. Howard Rubenstein’s translation of the famed Greek playwright Aeschylus’ play Agamemnon is a brilliant work. It is the first modern, very readable, very interesting and educational translation of an important classic with a wealth of explanatory information. The problem with former translations is that its English is outdated, stilted, and often hard to understand. Dr. Rubenstein’s version was performed in 1997 in California and in 2002 in Florida with high acclaim. The work is so good that it should become part of the literature courses in upper high school grades and in colleges. [Rabbi Dr. Israel Drazin]

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Books, Poetry & Short Stories, Israel Drazin-Rabbi Dr., Theatre, Film & Broadcast

Book Review: Esther in America

The biblical book Esther made a significant impact upon Americans, Jews and non-Jews, as seen in the new book Esther in America.

As I described in detail in my book Ruth, Esther, and Judith, the biblical book Esther is in no way similar to what many think the book contains. Most noteworthy is that it contains no mention of God and no indication that the Judeans observed any biblical command. Even when the Judeans fasted when prompted by Esther’s request, no mention is made that they prayed for divine aid. [Rabbi Dr. Israel Drazin]

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Books, Poetry & Short Stories, Israel Drazin-Rabbi Dr., Jewish Religion

Lessons from Buddhists

While I am an Orthodox Jew, I recognize that I as well as all people of all religions can learn much from Buddhists and others. The greatest Jewish philosopher, the rational thinker Maimonides, reminded us that the truth is the truth no matter what its source. Not only rational philosophers, but even mystics stressed Maimonides’ teaching about taking truths from all sources, Jewish and non-Jewish. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr.