Israel Drazin-Rabbi Dr.

Rabbi Israel Drazin

Dr. Israel Drazin served for 31 years in the US military and attained the rank of Brigadier General. He has a PhD in Judaic Studies and a Masters Degree in psychology and a Masters Degree in Jewish Literature. He is an attorney and a rabbi.

He developed the legal strategy that saved the military chaplaincies when its constitutionality was attacked in court, and received the Legion of Merit for his service.

Some Facts about the Torah and its Laws

The weekly portion of Mishpatim, Exodus 21-1-24:1, begins with laws concerning an eved ivri, translated “Hebrew Slave.” But the term is not explained. It continues with laws when a man sells his daughter as a slave, a death sentence to a person who kills another, the law of an accidental killing, the rule that holding on the altar does not protect a murderer, injuries are punished “an eye for an eye,” and striking a father or mother and kidnapping result in the death penalty. There are many more laws. The rabbis changed all of these listed laws. This is not unusual. As I will explain, the rabbis saw multiple hints in the Torah that the Torah wanted the change. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Questions about the Biblical Weekly Portion Shemot

Exodus starts by stating that after Joseph and his generation died, and their descendants multiplied exceedingly, “a new king arose who did not know Joseph” (Exodus 1:8). This phrase has many interpretations. It could mean: “who did not fulfill Joseph’s decrees” (Targum Onkelos); he behaved as if he didn’t know Joseph (Babylonian Talmud, Sotah 11a); and he didn’t know him personally (Gersonides). Which makes the most sense? Should we say, “This is obscure”? [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion