Israel Drazin-Rabbi Dr.

The Bible says nothing about life after death. It does not mention heaven or hell as an abode after death. The Torah’s entire focus is on behavior that results in the betterment of life, human and non-human, on earth. The only rewards offered to those who need the carrot of physical rewards and the threatening stick of punishments are consequences that occur during a person’s life on earth. [Rabbi Dr. Israel Drazin]

Many people, including rabbis, are convinced that the biblical Ruth converted to Judaism. This is not true. [Rabbi Dr. Israel Drazin]

During the holiday of Shavuot, the practice in many synagogues is to read the beautiful biblical book Ruth. Various reasons attempt to explain the practice including that Ruth is said to have converted to Judaism around the time of Shavuot and so did the Israelites when they accepted the Torah; Ruth was an ancestress of King David who died on Shavuot; the harvest in Israel is described in the book, and Shavuot is the time of the Harvest. This is unlikely. [Rabbi Dr. Israel Drazin]

The current observance of Shavuot has no relationship to its biblical ancestor and doesn’t even occur at the same time. Very few people know the truth about this day. Most Jews think Shavuot recalls the day the Torah was revealed to the Israelites during the days of Moses. This is not true. This significance was given to the holiday in the middle ages when the holiday had lost one of its original purposes; the sacrifice prescribed for the day was discontinued when the second Temple was destroyed in 70 CE. [Rabbi Dr. Israel Drazin]

Virtually the entire Bible is either obscure or ambiguous. This not a criticism. Some scholars and I have noted that all very good literature is obscure or ambiguous. This enhances what is written. It gives the reader an opportunity to interpret what is being read. It is as if there are two writers of what is written both the original author and the reader. As a result, the reader gets more out of the writing than the writer composed. In addition, in regard to biblical law, it gives the religious leaders of the Jews an opportunity to reinterpret the obscurity to correspond to modern times [Rabbi Dr. Israel Drazin]

The ancient religious Jewish group Pharisees, who existed from about 320 BCE until 70 CE, and the rabbis who followed them changed all of the Jewish practices and holidays in some ways. Let’s look at the laws of counting the omer, called in Hebrew Sefirat Ha’Omer, and the holiday of Shavuot. [Rabbi Dr. Israel Drazin]