Israel Drazin-Rabbi Dr.

 It is tragic even bizarre that most rabbis today sermonize by quoting Midrashim as if what the Midrash states, despite being contrary to nature, actually occurred. They also quote the views of mystics, but not rational thinkers such as Maimonides other than to quote a legal view of his that parallels those of mystics, leading congregants to think that the rabbi is teaching them what Judaism wants them to know. They do not tell congregants that Midrashim are parables, stories designed like Aesop’s fables to make us think. They do not encourage congregants to think. They are, in essence, anti-rational. In view of this tragic practice, it is a good idea to view the ideas of some rational Jewish thinkers such as Gersonides. He was not of the intellectual level as Maimonides, but he was a thinker and will prompt us to think as well. [Rabbi Dr. Israel Drazin]

I read some books and essays recently focusing on the “truths” that people of different religions have that differ with the “truths” held by people of other religions. The object of the books and essays is to find how we can improve interfaith relations when the lives of different people are based on ideas that they find hard to give up despite others refusing or unable to accept what they believe. Examples include the “truth” held by many Christians that there is a trinity of three gods, that of many Jewish mystics that God was composed of ten parts that came apart, and that of Muslims who “know” that Mohamed received the Koran from God. [Rabbi Dr. Israel Drazin]

In Abraham ibn Ezra’s masterpiece, the twelve chapters of “Sefer Yesod Mora Ve-Sod Ha-Torah,” Treatise on the Foundation of Awe and The Secret of the Torah, ibn Ezra gave some of his explanations of the biblical commandments. He felt that each command, without exception was rational. The following are some of his other ideas. [Rabbi Dr. Israel Drazin]

By Rabbi Dr. Israel Drazin BOCA RATON, Florida –One of the most brilliant ancient Jewish thinkers was Abraham ibn Ezra (1089 or 1092-1164). Being human, he, like all other people including the best of humans, without exception, made mistakes in his thinking, such as his belief that astrology is a true science. But overall. He

                                                       By Rabbi Dr. Israel Drazin BOCA RATON, Florida — People who pay attention to what they read realize that none of the Jewish holidays are practiced today as

Rabbi David Fohrman published a book called Genesis: A Parsha Companion. In his book, he points out obscure and questionable matters in each of the twelve portions in Genesis and offers his view of what the lesson is that underlies the verse or event. The interpretations are usually based on his own ideas or ancient Midrashim and classical Bible commentaries such as Rashi and Nachmanides which he accepts as capturing the true intent of the Torah. Whether a reader agrees with his interpretation or not, the identification of obscure items and his interpretations and discussions about them make us think. [Rabbi Dr. Israel Drazin]

It is absolutely certain that both the spiritual leaders of Jewry and the masses of uneducated Jews (or at least the majority of these) before, during and after the talmudic period believed that the shofar, the ram’s horn, was blown on the holiday of Rosh Hashanah in order to scare Satan and his demonic cohorts. The widely held belief was that the blowing of the shofar would stop Satan from approaching God at a crucial moment, keeping him from indicting Jews for past sins in a heavenly judicial proceeding in which God decides the future of each Jew. [Rabbi Dr. Israel Drazin]

When I posted the article containing a long list of obscure items in the Tanakh, I heard from many readers who found the list interesting and thoughtful. Some even offered their own interpretation of the obscure item. In view of the interest. I am listing some more of the hundreds of obscure words and events that could be listed. [Rabbi Dr. Israel Drazin]