Jewish Religion

Biblical Tabernacle had parallels in other cultures

This parasha deals exclusively with orders (from God) for building the desert Tabernacle tent, including its contents and its immediate surrounding structures. Much detail is conveyed, despite which the reader remains puzzled as to how the construction could be achieved. Also, estimates of the amounts of materials prescribed suggest an unmanageable amount of weight to be carried about in the desert for 40 years. [Irv Jacobs, M.D.]

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Irv Jacobs, MD, Jewish Religion

A Word of Torah: Living with the times

This week’s Torah portion is titled, Terumah, which means gifts. Just as last week’s portion – which dealt in detailed specifics of Torah law in everyday life – represented a dramatic shift from the portion before – which told the story of the 10 Commandments – so too this week’s portion makes another dramatic turn and conveys the specifics of building the Tabernacle. The word ‘Tabernacle’ comes from the Latin ‘tabernaculum,’ which means ‘tent.’ The Torah describes this unique mobile structure as the Mishkan (Dwelling Place) and as the Ohel Mo’ed (Tent of Meeting).

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Jewish Religion, Yeruchem Eilfort-Rabbi

Why God wanted a sanctuary built

This week in parasha Terumah, (“gift,” “portion’ or “offering” depending on whether you read the Jewish Publication Society, the Stone edition or the Soncino chumash ) we learn the many specific details of the building of the Tabernacle, Hashem’s dwelling place. It says in the parasha, “And they shall make Me a sanctuary and I will dwell in their midst” וְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם (Exodus 25:8). [Michael Mantell, Ph.D]

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Jewish Religion, Michael Mantell

Rabbi’s sermon became popular WWII lesson

Rabbi Roland B. Gittelsohn (1910-1995), assigned to the Fifth Marine Division, was the first Jewish chaplain the Marine Corps ever appointed. The American invading force at Iwo Jima included approximately 1,500 Jewish Marines. Rabbi Gittelsohn was in the thick of the fray, ministering to Marines of all faiths in the combat zone. He shared the fear, horror and despair of the fighting men, each of whom knew that each day might be his last. Roland Gittelsohn’s tireless efforts to comfort the wounded and encourage the fearful won him three service ribbons. [Michael Feldberg, Ph.D]

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International, Jewish History, Jewish Religion, USA

Esther never fasted on the Fast of Esther

Esther 9:31 has been interpreted by people to state that the Judeans consented to observe this fast of 13 Adar. The verse states that the Judeans in the days of Mordecai and Esther agreed to observe Purim “just as Mordecai and Esther the queen had instructed them and just as they had accepted upon themselves and their descendants the matters of the fastings and their cry.” The problems with this interpretation, that “the fastings and their cry” are associated with Purim, are: (1) The quoted words seem to imply that the Judeans accepted the fasts and cry before agreeing to observe the two days of Purim. (2) Mordecai and Esther did not request the Judeans to fast. (3) The word is not “fast” in the singular, but “fastings” in the plural. (4) The fast of Esther on 13 Adar was introduced into Judaism centuries after the lives of Esther and Mordecai. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Seacrest Village through a resident’s camera lens

Jeanne Shenkman,  83, a retired teacher with the Grossmont High School District,  moved to Seacrest Village Retirement Community in Encinitas last May to live near her daughter.  Throughout her life, she has always been a busy person with varied interests.  For example, in addition to her teaching duties, she played violin in the Tifereth Israel Community Orchestra for 42 years and served as a docent at the San Diego Natural History Museum for 15 years. [Donald H. Harrison]

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Donald H. Harrison, Jewish Religion, San Diego County, Science, Medicine, & Education, USA

Remembering that we were strangers

On the heels of last week’s revelation and the Ten Commandments, our Torah portion this week, Mishpatim, provides us with more laws and policies, advising us on how to live a Jewish life. One of these assertions can be found in Exodus 22, when the Torah instructs us not to “wrong or oppress a stranger, for you were strangers in the land of Egypt.” [Rabbi Joshua Dorsch]

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Jewish Religion

A Word of Torah: Mishpatim-Judgments

This week’s Torah portion is titled Mishpatim, which means judgments. In this portion a whopping 53 commandments (out of a total 613 in the entire Torah) are mentioned. Twenty of the commandments mentioned are positive (thou shalt), and thirty-three are negative (thou shalt not). The portion begins by stating, “And these are the judgments that were placed before you.” The word, “And,” is of critical importance we are told by the commentaries, as it demonstrates that this week’s portion is a continuation of last week’s portion. This means in order to properly understand the portion of Mishpatim we have to look back at the portion of Yitro. [Rabbi Yeruchem Eilfort]

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Donald H. Harrison, Jewish Religion, Yeruchem Eilfort-Rabbi

Was the Prophet Isaiah one or three people?

Most people think that since Jewish ancestors placed certain books in the Hebrew Bible, this means that they are significant in some way, and this way is clear to even the average reader. Nothing is further from the truth. All of the biblical books have deep messages. Some are even obscure and difficult to understand. The book of Isaiah is an example. [Rabbi Dr. Israel Drazin]

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Books, Poetry & Short Stories, Israel Drazin-Rabbi Dr., Jewish Religion

On female slaves, cities of refuge, hospitality

This parasha contains the first body of legislation in the Torah, and is called in English the”Book of the Covenant.” It is by no means complete. In general, it emphasizes humanitarian considerations, provoked by and promised, by the divine. I have chosen three passages, with regard to seeking, via the internet, similarities with other ancient literature. [Mishpatim commentary by Irv Jacobs, M.D.]

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Irv Jacobs, MD, Jewish Religion

Hadassah Magazine article prompted OH! San Diego

The March 6-8 Open House San Diego in which 93 venues will open their doors to visitors can trace its origin to an article in the Winter 2012 edition of Hadassah Magazine, which featured an article about the Open House programs in Jerusalem and Tel Aviv. Susanne Friestedt said the article so resonated with her that she traveled to London, headquarters for the Open House architectural movement, to learn what she would need to do to add San Diego (and environs) to the list of cities in the Open House program. [Donald H. Harrison]

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Donald H. Harrison, International, Jewish History, Jewish Religion, Middle East, San Diego County, Travel and Food, USA

It’s not the creed, it’s the deed

In our Parasha, Mishpatim, laws, are two of more than 30 times that the Torah warns us against mistreating the sojourner, V’ger lo teelchatz “Do not oppress the stranger”(Shemot, 23:9). We learn about the value of treating others properly, equitably, impartially and what the way we treat others reveals about ourselves. These are certainly universal values that are essential to a healthy, fair, society. How do you live, not just profess, these values? [Michael Mantell, Ph.D]

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Jewish Religion, Michael Mantell

Moses did not write the entire Torah

The rational Spanish sage Abraham ibn Ezra (1089–1164), whose views are included in most rabbinical Bibles with commentaries, stated that Moses did not write the entire Torah. Realizing that Moses was on top of the mountain alone where he died and did not descend to report what happened there even before he died, Abraham ibn Ezra states that Moses did not write all twelve passages in this chapter. He suggests that the chapter was written by Joshua who knew what occurred through prophecy. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Wrap group learns at Tifereth Israel

The national Federation of Jewish Men’s Clubs (FJMC) has a tradition called “World Wide Wrap,” in which Jews around the world are taught traditional ways of wrapping tefillin (phylacteries) on their arms and placing a prayer box on their heads. Rabbi Joshua Dorsch, instructing a learning session sponsored by the Tifereth Israel Synagogue Men’s Club, an FJMC affiliate, on Sunday, explained that the custom derives from a literal interpretation of the v’ahavta prayer (Deuteronomy 6:5-9), … [Donald H. Harrison}

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Donald H. Harrison, Jewish Religion, San Diego County, Science, Medicine, & Education